We cannot teach what we do not possess ourselves. I have nothing to give another that I do not hold in my own hands. That is beautifully demonstrated in this Psalm. It is not until after the Psalmist has tasted and seen for himself that the Lord is good, that he can then turn and invite his children in the faith to come and be taught what he has learned."Come, O children, listen to me; I will teach you the fear of the LORD, " verse eleven beacons.
How can he teach the fear of the Lord? He has experienced it for himself. The psalmist came to this moment with his own fears (see verse 4) but he sought the Lord and gained the right perspective, God's perspective. He was thus delivered from his own fears, literally meaning his own haunting apprehensions that he held deep within himself. He was freed of the torture of those haunting apprehensions because he had sought the LORD in them and gained the freeing perspective of the greatness of his God in the face of those fears.
Then, several verses later, the psalmist recognizes the protection he receives when he his fears are rightly placed. He now fears the One who is far e
xceeding his own hauntings. This new fear is a fear that in its original wording, acknowledges God's good intentions and is produced by the Word and Spirit of the Lord. This is a fear of astonishment and awe, as we would fear a lion, in it's stunning beauty and magnificent strength.
Now with a grasp on that awe and goodness of God that far exceeds that which once held him by the neck in fear, the psalmist can call out to others and teach them this rightly placed fear.
As he begins to teach, he opens with the rhetorical question: "what man is there that desires life and loves many days, that he may see good?" Well, who doesn't desire life, many days and goodness?
He then proceeds to give the practical how-to steps, which blesses my practical side.
"Keep your tongue from evil
and your lips from speaking deceit.
Turn away from evil
and do good;
seek peace
and pursue it."
But how in the world can this sinner put a guard over the doorway of my mouth, remain attentive to the path I am walking, do what is good and chase after peace? The answer is in the lesson the psalmist is teaching, fear the Lord. When I walk in the fear of the Lord, keeping Him in right perspective in my heart and yield to His leading then the words I speak, the things I do and what I chase after reflect that perspective.Have you tasted and seen the Lord is good? Have you allowed Him to rightly teach you Who to fear over what you fear? Do you desire life and goodness in many days? Then begin with the fear of the Lord and then turn to teach those around you its life-giving ways. In teaching you will further learn and in learning you can further teach.








How can there be a normal in the midst of an ever changing life? How can we find norm when everything keeps changing? These men-children keep growing and going. This man keeps graying, reminding me of my own roots. The bills ebb and flow and, by God's grace, the provision flows along with them.




Refrain. The word immediately stirs up regrets within me. What have I failed to refrain from, withhold from, keep my heart from? Scripture warns the reader, "Keep your heart with all vigilance, for from it flow the springs of life" (Proverbs 4:23). If we are guarding, keeping our hearts, then we must be refraining from that which is not life giving, that which does not offer the Living Water that fills those springs of life from where flows our heart. So where have I allowed distraction, disruption and disturbance to drive the car to sin for my own soul? From what have I failed to refrain? Thus regret.